Category Archives: Holy Days

Teshuvah, Day Zero

The Days of Teshuvah begin tonight at sundown, so we’ll call this post, Day Zero.

Traditionally, Psalm 27 is read each of the forty days. It’s a short 14 verses, so let’s break that down and see how it’s a call to return to God.

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The Days of Teshuvah

The 40 Days of Teshuvah begin on Monday night at sundown. It’s a time of reflection on our lives as believers. Paul wrote to the Corinthians, “Examine yourselves, to see whether you are in the faith. Test yourselves. Or do you not realize this about yourselves, that Messiah Yeshua is in you?—unless indeed you fail to meet the test!” (2 Corinthians 13:5).

Teshuvah is usually described as repentance. It really means to return. You can see in Paul’s words that he isn’t telling us to repent of sins and come to salvation. He’s talking to believers already. Paul is warning us that we should examine ourselves to ensure we haven’t strayed from the ways of the Father. That’s what these forty days of teshuvah are for, to prepare ourselves for His coming. His second coming. Notice that these forty days begin on the first of the sixth month (Elul) and end on the tenth of the seventh month (Tishri), the Day of Atonement. It’s the prophetic time of His return.

Throughout the Scriptures, YHWH and His Prophets continued to call His people to return to His ways. John the Baptist called the people to prepare the way for the Lord. It was a call to return to the ways of YHWH. We prepare the way for the Lord by examining ourselves and aligning with His ways. So, let’s begin.

“All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, 17 that the man of God may be complete, equipped for every good work.”
– 2 Timothy 3:16,17

“Rejoice always, 17 pray without ceasing, 18 give thanks in all circumstances; for this is the will of God in Messiah Yeshua for you. 19 Do not quench the Spirit. 20 Do not despise prophecies, 21 but TEST EVERYTHING; hold fast what is good. 22 Abstain from every form of evil. 23 Now may the God of peace Himself sanctify you completely, and may your whole spirit and soul and body be kept blameless at the coming of our Lord Messiah Yeshua.”
– 1 Thessalonians 5:16-23

The Messiah in Yom Kippur

Did you know that the Messiah’s sacrifice on the cross was for Yom Kippur, the Day of Atonement? Hebrews says so.

Hebrews chapters 7 and 8 speak of Yeshua being the High Priest in the order of Melchizedek prophesied about in Psalm 110:4 and why He is a High Preist of a better covenant. Hebrews 9 speaks of the sacrifice made once a year in the Most Holy Place where only the High Priest could enter. The writer of Hebrews is speaking of the Day of Atonement sacrifice. And this is what Yeshua did.

Hebrews 9:11-15 “But when Christ appeared as a high priest of the good things that have come, then through the greater and more perfect tent (not made with hands, that is, not of this creation) 12 He entered once for all into the holy places, not by means of the blood of goats and calves but by means of His own blood, thus securing an eternal redemption. 13 For if the blood of goats and bulls, and the sprinkling of defiled persons with the ashes of a heifer, sanctify for the purification of the flesh, 14 how much more will the blood of Christ, who through the eternal Spirit offered Himself without blemish to God, purify our conscience from dead works to serve the living God. 15 Therefore He is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, since a death has occurred that redeems them from the transgressions committed under the first covenant.”

Yeshua offered His sacrifice in the perfect tent that is in heaven. He is the Passover Lamb, but His sacrifice is for the Day of Atonement. Hallelujah!

THE FEAST OF TRUMPETS

“And the LORD spoke to Moses, saying, 24 ‘Speak to the people of Israel, saying, In the seventh month, on the first day of the month, you shall observe a day of solemn rest, a memorial proclaimed with blast of trumpets, a holy convocation. 25 You shall not do any ordinary work, and you shall present a food offering to the LORD.'”

– Leviticus 23:23-25

Second Passover and the Three Pilgrimage Feasts

 “And there were certain men who were unclean through touching a dead body, so that they could not keep the Passover on [the appointed] day, and they came before Moses and Aaron on that day. 7 And those men said to [Moses], ‘We are unclean through touching a dead body. Why are we kept from bringing the LORD’s offering at its appointed time among the people of Israel?'” (Numbers 9:6-7)

There’s an often overlooked story in the Bible about a second Passover. There is not much detail to the story other than saying that the second Passover is to be kept with all the ordinances of the first Passover. But what happens if you don’t keep the Passover? Is it a sin?

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Passion Week – Day #11

Matthew 28:1 “Now after the Sabbath, toward the dawn of the first day of the week, Mary Magdalene and the other Mary went to see the tomb.”

Mark 16:1 “When the Sabbath was past, Mary Magdalene, Mary the mother of James, and Salome bought spices, so that they might go and anoint Him.”

Luke 24:1 “But on the first day of the week, at early dawn, they went to the tomb, taking the spices they had prepared.”

John 20:1 “Now on the first day of the week Mary Magdalene came to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb.”

And so begins a day that is full of controversy.

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Passion Week – Day #10

It is now the morning of the weekly Sabbath. Yeshua has been in the tomb for three nights and this is the third day.  His resurrection will happen sometime this evening. (The tomb won’t be open until morning, but that’s a story for tomorrow.)  The women have carried His passion since His crucifixion.  They were there at the cross watching Him die, at the tomb watching Joseph and Nicodemus, and they bought spices to anoint His body.  They were only waiting for this Sabbath to be over so they could go to the tomb with the spices.

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Passion Week – Day #9

Not much is said about the Friday after His death.  Mark 16:1 records that “When the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought spices so that they might go to anoint Jesus’ body.”  Luke 23:56 records that “Then they went home and prepared spices and perfumes.  But they rested on the Sabbath in obedience to the commandment.”

Reconciling these two things is a matter of debate.  Mark’s account appears that the Sabbath mentioned is the weekly Sabbath (Saturday) because verse two says that they went to the tomb on the first day of the week.  In Luke’s account, verse 55 says the women watched where Joseph placed the body, and then they went home to prepare spices.  So, what is the timing of the women and the spices? Did they have spices at home to prepare, or did they buy the spices after the Sabbath before going to the tomb? And if the latter is the case, then when did they prepare the spices?

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Passion Week – Day #8

It’s the day after Preparation Day, that being the Passover, so it is now the High Sabbath, the 15th of the first month, and the first day of the Feast of Unleavened Bread. The chief priests and Pharisees go to see Pilate to tell him that Yeshua said He would raise from the dead after three days, so they would like Pilate to place guards at the tomb until those three days were passed (Matt. 27:62-66). 

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Passion Week – Day #7

The evening had come. Passover. It was now the 14th of the first month and Yeshua and His Disciples were reclining at the table. We have already gone over some of the things from yesterday’s post but not necessarily in an orderly fashion. Matthew and Mark record that they had the evening meal and Judas was exposed as the betrayer. Then they both tell of the institution of the Lord’s Supper. Luke doesn’t record Judas being called out as the betrayer but just shows that at the meal, the Lord’s Supper took place. So now, Judas has left the room and Yeshua teaches the remaining disciples. All three synoptic gospels tell of Peter’s future denial, but only Luke records the Disciples arguing over who was the greatest. And then, all three synoptics say that they left for Gethsemane. Next, we’ll see what John records about the further teachings and then get onto the arrest, the trial, and the crucifixion. It’s a long day.

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